The Price Of Righteousness: Mark 6:14-30


King Herod heard about it, for his fame had become widespread, and people were saying, “John the Baptist has been raised from the dead; that is why mighty powers are at work in him.” Others were saying, “He is Elijah”; still others, “He is a prophet like any of the prophets.” But when Herod learned of it, he said, “It is John whom I beheaded. He has been raised up.” Herod was the one who had John arrested and bound in prison on account of Herodias, the wife of his brother Philip, whom he had married. John had said to Herod, “It is not lawful for you to have your brother’s wife.” Herodias harbored a grudge against him and wanted to kill him but was unable to do so. Herod feared John, knowing him to be a righteous and holy man, and kept him in custody. When he heard him speak he was very much perplexed, yet he liked to listen to him. She had an opportunity one day when Herod, on his birthday, gave a banquet for his courtiers, his military officers, and the leading men of Galilee. Herodias’s own daughter came in and performed a dance that delighted Herod and his guests. The king said to the girl, “Ask of me whatever you wish and I will grant it to you.” He even swore (many things) to her, “I will grant you whatever you ask of me, even to half of my kingdom.” She went out and said to her mother, “What shall I ask for?” She replied, “The head of John the Baptist.” The girl hurried back to the king’s presence and made her request, “I want you to give me at once on a platter the head of John the Baptist.” The king was deeply distressed, but because of his oaths and the guests he did not wish to break his word to her. So he promptly dispatched an executioner with orders to bring back his head. He went off and beheaded him in the prison. He brought in the head on a platter and gave it to the girl. The girl in turn gave it to her mother. When his disciples heard about it, they came and took his body and laid it in a tomb. The apostles gathered together with Jesus and reported all they had done and taught.

I’ve often thought, would I have become a Christian, if I’d known what all it entailed? The short answer is yes, because I haven’t renounced my faith or turned away from God. But there are times (like now) when I seriously think of throwing in the towel for the seeming injustices in my life, yet Peter’s words hauntingly return to me, “To whom shall we go?” [Jn. 6:68]

John the Baptist followed God. He did and said all that God had given him to say and do. He was the first to recognize Jesus for who He was, “Behold the Lamb of God, who takes away the sin of the world.” (Jn. 1:29) With all the righteousness and truth in his life, he suffered the death of a criminal.

It seems John had not only been “preaching a baptism of repentance for the forgiveness of sins” (Mk. 1:4). He pointed out the specific sin of Herod and Herodias, “It is not lawful for you to have your brothers wife.

You can not tell the story of Christianity without recounting the deaths of those who told the truth….. and died.

God gives us His Spirit for strength in this journey, I know that, and yet I feel abandoned, though I know I’m not.

When John the Baptist was in prison we see that he sent some of his disciples to Jesus, to ask Him, “Are you the Expected One, or shall we look for someone else?

We all have bouts with doubts in our faith, but this is starting to take a toll on me. Please pray for me my brothers and sisters.

Keep the faith.

Amen.

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The Hem of His Garment: Mark 5 : 42-34


He went off with him, and a large crowd followed him and pressed upon him. There was a woman afflicted with hemorrhages for twelve years. She had suffered greatly at the hands of many doctors and had spent all that she had. Yet she was not helped but only grew worse. She had heard about Jesus and came up behind him in the crowd and touched his cloak.  She said, “If I but touch his clothes, I shall be cured.” Immediately her flow of blood dried up. She felt in her body that she was healed of her affliction. Jesus, aware at once that power had gone out from him, turned around in the crowd and asked, “Who has touched my clothes?” But his disciples said to him, “You see how the crowd is pressing upon you, and yet you ask, ‘Who touched me?'” And he looked around to see who had done it. The woman, realizing what had happened to her, approached in fear and trembling. She fell down before Jesus and told him the whole truth. He said to her, “Daughter, your faith has saved you. Go in peace and be cured of your affliction.”

Last week we looked at how Jairus’ faith affected his daughters life. This week we look at the woman with an issue of blood or as stated above with hemorrhages, and this went on for twelve years.

Just what is this hemorrhage? Let’s look to the Old Testament book of Leviticus, chapter 15, verses 19 – 30:

“When a woman has her menstrual flow, she shall be in a state of impurity for seven days. Anyone who touches her shall be unclean until evening. Anything on which she lies or sits during her impurity shall be unclean. Anyone who touches her bed shall wash his garments, bathe in water, and be unclean until evening. Whoever touches any article of furniture on which she was sitting, shall wash his garments, bathe in water, and be unclean until evening.  But if she is on the bed or on the seat when he touches it, he shall be unclean until evening. If a man dares to lie with her, he contracts her impurity and shall be unclean for seven days; every bed on which he then lies also becomes unclean. “When a woman is afflicted with a flow of blood for several days outside her menstrual period, or when her flow continues beyond the ordinary period, as long as she suffers this unclean flow she shall be unclean, just as during her menstrual period. Any bed on which she lies during such a flow becomes unclean, as it would during her menstruation, and any article of furniture on which she sits becomes unclean just as during her menstruation. Anyone who touches them becomes unclean; he shall wash his garments, bathe in water, and be unclean until evening. “If she becomes freed from her affliction, she shall wait seven days, and only then is she to be purified. On the eighth day she shall take two turtledoves or two pigeons and bring them to the priest at the entrance of the meeting tent. The priest shall offer up one of them as a sin offering and the other as a holocaust. Thus shall the priest make atonement before the LORD for her unclean flow.

This woman, who we assume knew the Law, was taking a great risk by coming out into the crowd. Her family, friends, her doctors and the rabbis in her religious community, all knew of her uncleanness. So you can see the desperation in her action. What did she have to loose? Her existence was in total isolation – as if she were dead. She sure wasn’t living, was she?

From one of my commentaries, it states the following (from the Rabbinical books):

The remedy for a female hemorrage: Let them dig seven ditches, in which let them burn some cuttings of vines under four years old. Let her take in her hand a cup of wine; let them lead her away from this ditch and make her sit over that. Let them remove her from that and sit her over another. At each removal you must say to her, ‘Arise for thy flux.'” That’s not medicine, is it? Well, it was at this time. No wonder her patience – not to mention her money – had expired.

She had heard about Jesus, His healing of others, the casting out of unclean spirits. Saying to herself, “If I but touch his clothes, I shall be cured.” What an act of faith! As St. Paul himself would later write in his letter to the Romans, “Thus faith comes from what is heard, and what is heard comes through the word of Christ.” (Rom. 10:17)

Her faith caused her to act. To seek Christ and His healing. Just as Jairus’ faith had caused him to act, on behalf of his daughter. One faith, one Lord, expressing itself differently an yet, the same.

“Daughter, your faith has saved you. Go in peace and be cured of your affliction.” These are His words to us today. Our faith – our active faith – will save us. For it sends us to Him.

So this week, let us turn to Him in faith, seeking to do what pleases Him. Have a great week and enjoy this song by Sam Cooke, “The Hem of His Garment.”

Amen.

“Do not be afraid” A Parable Realized: Mark 5:21-24,35-43


When Jesus had crossed again (in the boat) to the other side, a large crowd gathered around him, and he stayed close to the sea. One of the synagogue officials, named Jairus, came forward. Seeing him he fell at his feet and pleaded earnestly with him, saying, “My daughter is at the point of death. Please, come lay your hands on her that she may get well and live.” He went off with him, and a large crowd followed him and pressed upon him. While he was still speaking, people from the synagogue official’s house arrived and said, “Your daughter has died; why trouble the teacher any longer?” Disregarding the message that was reported, Jesus said to the synagogue official, “Do not be afraid; just have faith.” He did not allow anyone to accompany him inside except Peter, James, and John, the brother of James. When they arrived at the house of the synagogue official, he caught sight of a commotion, people weeping and wailing loudly.  So he went in and said to them, “Why this commotion and weeping? The child is not dead but asleep.” And they ridiculed him. Then he put them all out. He took along the child’s father and mother and those who were with him and entered the room where the child was.  He took the child by the hand and said to her, “Talitha koum,” which means, “Little girl, I say to you, arise!” The girl, a child of twelve, arose immediately and walked around. (At that) they were utterly astounded. He gave strict orders that no one should know this and said that she should be given something to eat.

We discussed last week in A Man Reborn , how possibly Jesus used this incident to prepare the disciples for His own resurrection. This week, as we look at the healing of Jairus’ daughter we will see that it’s much more than a healing…it’s a resurrection! It will also be the first of the eye witnessed resurrection’s for the disciples (at least for Peter, James and John). This would help the disciples to understand fully what Jesus meant when He said, “I am the resurrection an the life..” (John 11:25).

So let us look at the details that Sacred Scripture provides.

Our text tells us that Jairus was a synagogue official (or ruler). He is not described as a Pharisee or a Sadducee. Neither is he described as a scribe. There is one reference in Sacred Scripture as to the duties of the position (Acts 13:15). It’s believed that he was an elder who presided over Sabbath services and other weekly activities. We shouldn’t confuse their leadership, with that of the Temple leadership. That is were the Pharisees and the Sadducees “hung out.” The synagogue provided teaching and life application; the Temple was the place of sacrifice. Anyway, the point is, Jesus had influence  with a great cross-section of people. The rich and the poor, the educated as well as the uneducated. With the religious and the nonreligious. Jairus must have been aware of Jesus’ ministry, having heard or even seen some of His miracles, after all, he had the faith to seek Jesus out as the only hope  for his daughter.

Can we make that claim? Can we truly say, “Jesus is my only hope “? OK, maybe we can say it, but do we live it ? When crisis arise in our lives, is it Jesus we go to first? Is He our only hope? Do we rush to the presence of our Savior, praying, seeking His word for guidance and direction? Or do we exhaust all our other resources, using our own strength and wisdom only to reach a dead-end  and say, “I guess all I can do now is pray.” It should be the first, middle and last  thing we do!!

I mean, this man Jairus, a leader of worship to the one true God of Israel, himself fell at his feet and pleaded earnestly with him. Is this our testimony?

On the way to Jairus’ house, another incident occurs (which we will examine next week) and while Jesus addresses that situation, the news comes to Jairus that his daughter has died. “Your daughter has died; why trouble the teacher any longer?”

Sacred Scripture then tells us that Jesus disregarding the message that was reported said to the synagogue official, “Do not be afraid; just have faith.” And this is still His message for us today! Do not be afraid; just have faith.

Jairus had just heard that his daughter had died. What grief, disappointment and a sense of having failed  in his quest to help his daughter, must have filled his heart. But Jesus offers comfort and hope with His words, Do not be afraid, meaning that He was in total control of the situation. Yet, He invites him (as well as us) to respond accordingly, just have faith.

When they arrive at the house, the people ridiculed Him. But Jairus isn’t swayed by that unbelieving crowd, he clings to Jesus’ promise, Do not be afraid. They enter the room and Jesus takes the hand of the lifeless twelve year old girl and says to her, “Talitha koum,” which means, “Little girl, I say to you, arise!”

I think one aspect of the story that we often times miss, is that of a third party faith. The daughter was sick, and this sickness lead to her death. The father took his faith  to Jesus, to restore his daughter, since the daughter couldn’t do it for herself – and the love for his daughter compelled him to action. This is a lesson we need to put in the front of our minds. This applies to our prayers and our actions toward others as well. For our faith should lead us to action.

So this week, let us imitate Jairus’ faith. No matter what our religious background, or our leadership position; let us see Jesus as our only hope. Not to be swayed by a crowd that may ridicule us for our faith, but to cling to Jesus’ words of encouragement, Do not be afraid.

May God bless you this week as you seek to live out the gospel.

Amen.

Do You Not Yet Have Faith? :Mark 4:35-41


On that day, as evening drew on, he said to them, “Let us cross to the other side.” Leaving the crowd, they took him with them in the boat just as he was. And other boats were with him. A violent squall came up and waves were breaking over the boat, so that it was already filling up. Jesus was in the stern, asleep on a cushion. They woke him and said to him, “Teacher, do you not care that we are perishing?” He woke up, rebuked the wind, and said to the sea, “Quiet! Be still!” The wind ceased and there was great calm. Then he asked them, “Why are you terrified? Do you not yet have faith?” They were filled with great awe and said to one another, “Who then is this whom even wind and sea obey?”

Jesus and his disciples now leave the region of Galilee and head for Gerasene. In between their departure and their arrivial, they face a violent squall that brings fear to their hearts.

We all have storms  in our lives, but how many of us would describe them as violent squalls? St. Mark, in describing the storm this way, really conjures up in our imagination, the intensity and fierceness of the storm. Would you describe any storm  in your life as a violent squall? Think on it for a moment; Has any storm in your life, caused you to hear the Savior say, “Do you not yet have faith?” When things in our lives become so intense, it can be very tempting  to question God, to deny our faith and to resist the truth.

The wind was fierce, and the waves were breaking over the boat, so that it was already filling up. Does that sound familiar? You feel as if you are sinking. You know Jesus is with you, but He’s asleep! “He has no idea what’s going on! He doesn’t understand how I feel, the fear that is within me. I feel as if I’m going to die!”

In an allegorical interpretation of this passage of Sacred Scripture, St. Bede the Venerable  states (In Lucan 31) that Jesus’ sleep signifes His death, and absense that strikes fear  in the heart of the disciples. Beaten by the waves of doubt, they are finally comforted when Christ awakens from the grave to put down the devil and strip him of the power of death.

Isn’t that just what fear  does to us, too? It makes us lose sight of what’s most important  in our lives. I mean, we say we trust (have faith) in God for our eternal salvation and, yet we don’t seem to be able to  trust Him in our simple everyday needs . My brothers and sisters in Christ, this ought not to be ! And I preach this to myself, as well as you my brothers and sisters!

If I believe that God created the earth and all that dwells in it. That He sent His only begotten Son  to die for and redeem mankind, then why do I act  as if His provisions for me and my family are beyond His control?

Teacher, do you not care that we are perishing? Is this our cry today, as well? Can you imagine what the LORD GOD must think, when we utter such blasphemy? How it must break His heart to see His children  doubt these little things (at least, little things to Him…right?).

Again, we must maintain our perspective; which should be God centered . If we allow ourselves to become more concerned with our pleasure/comfort or even what we think  we need, then our faith/obedience will wane,  thus effecting our spiritual growth and weakening our faith . Isn’t that just what the storm  did here?

The Catechism of the Catholic Church explains it so well:

IV. “Give Us This Day Our Daily Bread”
 

 

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Give us“: The trust of children who look to their Father for everything is beautiful. “He makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.” He gives to all the living “their food in due season.” Jesus teaches us this petition, because it glorifies our Father by acknowledging how good he is, beyond all goodness.
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“Give us” also expresses the covenant. We are his and he is ours, for our sake. But this “us” also recognizes him as the Father of all men and we pray to him for them all, in solidarity with their needs and sufferings.
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Our bread“: The Father who gives us life cannot but give us the nourishment life requires—all appropriate goods and blessings, both material and spiritual. In the Sermon on the Mount, Jesus insists on the filial trust that cooperates with our Father’s providence. He is not inviting us to idleness, but wants to relieve us from nagging worry and preoccupation. Such is the filial surrender of the children of God:

To those who seek the kingdom of God and his righteousness, he has promised to give all else besides. Since everything indeed belongs to God, he who possesses God wants for nothing, if he himself is not found wanting before God.

So this week, let us exercise our faith ! Strengthening it, so it grows and can withstand any and all  attacks, that come it’s way. And as it strengthens and becomes stronger, it won’t just be able to withstand attacks, it will be able to defeat and conquer  these attacks.

Please, feel free to share how you exercise your faith; to build it up and strengthen it. It will benefit us all.

Blessings to you all this week, through Christ our Lord.

Amen.

A Mustard Seed: Mark 4:26-34


He said,”This is how it is with the kingdom of God; it is as if a man were to scatter seed on the land and would sleep and rise night and day and the seed would sprout and grow, he knows not how. Of its own accord the land yields fruit, first the blade, then the ear, then the full grain in the ear. And when the grain is ripe, he wields the sickle at once, for the harvest has come.” He said, “To what shall we compare the kingdom of God, or what parable can we use for it? It is like a mustard seed that, when it is sown in the ground, is the smallest of all the seeds on the earth.  But once it is sown, it springs up and becomes the largest of plants and puts forth large branches, so that the birds of the sky can dwell in its shade.” With many such parables he spoke the word to them as they were able to understand it. Without parables he did not speak to them, but to his own disciples he explained everything in private.

Jesus now moves His hearers from the parables of about the word of God , to parables about the kingdom of God . The two parables above are presentations of how God goes about growing His kingdom.

In looking at this scripture text, Jesus explains how the growth of His Church will come about; undetected, yet very visible.

To the unsuspecting world, the crucifixion/death of a carpenter in first century Palestine meant little, if anything at all. Yet, there was all this excitement about a “Christ,” a Jewish Messiah. A man named Jesus of Nazareth, who had been condemned and put to death by Pontius Pilate, had risen from the dead! His Apostles were going throughout the city and the region of Judea, to proclaim this good news ; that this Jesus who suffered, was crucified and buried had risen again, to atone for the sins of humanity and that by belief in Him and baptism in His name, may have eternal life.

This good news (gospel) message was spread through persecution, travel, evangelism and by miracles, to the center of civilization at the time, Rome. It spread eastward to Turkey, Iran and India while spreading westward to Egypt, Britain and France. By the fourth century, Christianity went from being a tolerated religion under Constantine (Edict of Milan) to the official religion of the Empire under Theodosius. What started out in obscurity, ended up changing the world. Only God, my brothers and sisters, could accomplish such a feat!!

Isn’t this the precise meaning of the mustard seed  parable? The smallest of seeds, growing into the largest of garden plants; large enough for the birds of the sky to dwell in it’s shade?

And now…. Isn’t the Church, large enough for the nations to dwell in it’s shade – to hear the good news – the gospel of Jesus Christ? This living organism we call the Church, has grown from the plan of the Father in eternity past, into a small seed, planted by Jesus Himself, and nurtured (as well as guided) by the Holy Spirit.

Isn’t that exciting news? It is indeed! In fact, it’s part of the gospel that Jesus proclaims here, as well as in St. John’s gospel  14:18: I will not leave you orphans; I will come to you. And come to us He did, as The Church, The Body of Christ! God’s Kingdom family, here on earth. How great is that?!?!

As The Catechism of the Catholic Church teaches:

“The Kingdom of God is at hand”
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“Now after John was arrested, Jesus came into Galilee, preaching the gospel of God, and saying: ‘The time is fulfilled, and the kingdom of God is at hand: repent, and believe in the gospel.'” “To carry out the will of the Father Christ inaugurated the kingdom of heaven on earth.” Now the Father’s will is “to raise up men to share in his own divine life.” He does this by gathering men around his Son Jesus Christ. This gathering is the Church, “on earth the seed and beginning of that kingdom.”
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Christ stands at the heart of this gathering of men into the “family of God.” By his word, through signs that manifest the reign of God, and by sending out his disciples, Jesus calls all people to come together around him. But above all in the great Paschal mystery—his death on the cross and his Resurrection—he would accomplish the coming of his kingdom. “And I, when I am lifted up from the earth, will draw all men to myself.” Into this union with Christ all men are called.

The proclamation of the Kingdom of God

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Everyone is called to enter the kingdom. First announced to the children of Israel, this messianic kingdom is intended to accept men of all nations. To enter it, one must first accept Jesus’ word:

 

    The word of the Lord is compared to a seed which is sown in a field; those who hear it with faith and are numbered among the little flock of Christ have truly received the kingdom. Then, by its own power, the seed sprouts and grows until the harvest.
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The kingdom belongs to the poor and lowly, which means those who have accepted it with humble hearts. Jesus is sent to “preach good news to the poor”; he declares them blessed, for “theirs is the kingdom of heaven.” To them—the “little ones”—the Father is pleased to reveal what remains hidden from the wise and the learned. Jesus shares the life of the poor, from the cradle to the cross; he experiences hunger, thirst, and privation. Jesus identifies himself with the poor of every kind and makes active love toward them the condition for entering his kingdom.
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Jesus invites sinners to the table of the kingdom: “I came not to call the righteous, but sinners.” He invites them to that conversion without which one cannot enter the kingdom, but shows them in word and deed his Father’s boundless mercy for them and the vast “joy in heaven over one sinner who repents.” The supreme proof of his love will be the sacrifice of his own life “for the forgiveness of sins.”
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Jesus’ invitation to enter his kingdom comes in the form of parables, a characteristic feature of his teaching. Through his parables he invites people to the feast of the kingdom, but he also asks for a radical choice: to gain the kingdom, one must give everything. Words are not enough; deeds are required. The parables are like mirrors for man: will he be hard soil or good earth for the word?What use has he made of the talents he has received? Jesus and the presence of the kingdom in this world are secretly at the heart of the parables. One must enter the kingdom, that is, become a disciple of Christ, in order to “know the secrets of the kingdom of heaven.” For those who stay “outside,” everything remains enigmatic.

So this week, Let us thank God for His gift of The Church ! Let us pray for her diligently, as she continues to proclaim the gospel; the gospel which she has proclaimed faithfully for the last two-thousand years. Let us also personally proclaim  this gospel of Christ; in our words, our actions our good deeds and our worship.

God’s richest blessings to you through Christ this week,

Amen.

How Should Christians Respond To The Ray Boltz News?


I think the Catechism of the Catholic Church explains it nicely.

Chastity and homosexuality

 

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Homosexuality refers to relations between men or between women who experience an exclusive or predominant sexual attraction toward persons of the same sex. It has taken a great variety of forms through the centuries and in different cultures. Its psychological genesis remains largely unexplained. Basing itself on Sacred Scripture, which presents homosexual acts as acts of grave depravity, tradition has always declared that “homosexual acts are intrinsically disordered.” They are contrary to the natural law. They close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual complementarity. Under no circumstances can they be approved.
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The number of men and women who have deep-seated homosexual tendencies is not negligible. This inclination, which is objectively disordered, constitutes for most of them a trial. They must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided. These persons are called to fulfill God’s will in their lives and, if they are Christians, to unite to the sacrifice of the Lord’s Cross the difficulties they may encounter from their condition.
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Homosexual persons are called to chastity. By the virtues of self-mastery that teach them inner freedom, at times by the support of disinterested friendship, by prayer and sacramental grace, they can and should gradually and resolutely approach Christian perfection.

How Will You Understand:Mark 4:13-25


Jesus said to them, “Do you not understand this parable? Then how will you understand any of the parables? The sower sows the word. These are the ones on the path where the word is sown. As soon as they hear, Satan comes at once and takes away the word sown in them. And these are the ones sown on rocky ground who, when they hear the word, receive it at once with joy. But they have no root; they last only for a time. Then when tribulation or persecution comes because of the word, they quickly fall away. Those sown among thorns are another sort. They are the people who hear the word, but worldly anxiety, the lure of riches, and the craving for other things intrude and choke the word, and it bears no fruit. But those sown on rich soil are the ones who hear the word and accept it and bear fruit thirty and sixty and a hundredfold.” He said to them, “Is a lamp brought in to be placed under a bushel basket or under a bed, and not to be placed on a lampstand? For there is nothing hidden except to be made visible; nothing is secret except to come to light. Anyone who has ears to hear ought to hear.” He also told them, “Take care what you hear. The measure with which you measure will be measured out to you, and still more will be given to you. To the one who has, more will be given; from the one who has not, even what he has will be taken away.”

As mentioned last week, here is where Jesus explains the parable He’d just given, to His followers; explaining in detail what He meant by His teaching. His explanation here does bring to light a paradox, which I’d like for us to explore. I had not considered this before.

So shall my word be that goes forth from my mouth; It shall not return to me void, but shall do my will, achieving the end for which I sent it.  (Isaiah 55:11)

The paradox? His word not returning to Him void…accomplishing what it was sent to do, and the explanation He gives of the parable. Is the word really accomplishing what God sent it forth to do? Some reject it, some hold on to it for a moment then let it go. Others let it get choked out and still others receive it and hold on to it; how do we reconcile this? Is God All-Powerful? Are His plans being thwarted by humanity?

There are extreme views on each side, from hyper-Calvinism to universal salvation, to Pelagianism with each school of thought supported by their own interpretation  of Scripture.

Let me pose the more moderate stance and state that indeed God’s word does accomplish all He sends it to do; it does not return to Him void. For He knows beforehand, to whom he sends it to and how it will, or will not, be received by humanity.

Why does God choose to work through  humanity? After all, He is the “All Powerful and Everliving God” He can certainly do things as He pleases. Yet throughout history, He has choesn to work through  mankind to accomplish His will, rather than by-pass mankind.

Let’s look at three examples, major events in salvation history, to describe what I mean.

  1. Abraham: called by God to leave his homeland and go to a place God would show him. He was also called to be the “father of a multitude,” a people that God would adopt and call His firstborn.
  2. Moses: called by God to bring His people out of the slavery of Egypt. He delivered to His people, the Law of God and lead them to the Promised Land.
  3. The Blessed Virgin Mary: called by God to be the mother of His only begotten Son. Along with her husband, St. Joseph, she was called to nurture, raise, teach and provide for Jesus, so that He in turn, could provide salvation for the world.

God could have done each of these things on His own, apart from any human participation, yet He did not. Why?

I think we can answer this question, simply by looking at the first creation account in Genesis. God created mankind, not because He was lonely or wanted fellowship (He had perfect fellowship within Himself in Trinitarian form). He created mankind from the abundance of His love.

Love that isn’t shared, does not exist. That may seem a bit philosophical, but I believe that the creation account, would prove this thought true.

Since we know that God is love ( I Jn. 4:16) and He created us in His image and His likeness (Gen. 1:26) we can experience Him in the fullness of love, which of course, is Himself.

So as we seek to understand the tension between predestination and free-will, the safest road to take to this understanding, would be the both/and  road. Since God is omniscient, He knows what we will choose…but we must still choose ! As Abraham, Moses and the Blessed Virgin Mary all had to say Yes,  and choose God, so must we.

So we begin to understand that His word will accomplish exactly what He intends it to, because He knows what we will choose to do. And in our choice to accept His word, we then get to participate in His Divine love. In His story of salvation and redemption.

As the Cathechism of the Catholic Church teaches:

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By natural reason man can know God with certainty, on the basis of his works. But there is another order of knowledge, which man cannot possibly arrive at by his own powers: the order of divine Revelation.Through an utterly free decision, God has revealed himself and given himself to man. This he does by revealing the mystery, his plan of loving goodness, formed from all eternity in Christ, for the benefit of all men. God has fully revealed this plan by sending us his beloved Son, our Lord Jesus Christ, and the Holy Spirit.

So this week, let us, let His love shine forth from us like the lamp on the lampstand. And let us not keep hidden His word or His love, but let it be revealed through us, sharing the secret and light of this love, which is found in the Person of Jesus Christ. In this love, there is choice; so let us choose to love Him, because He first loved us ( I Jn. 4:19).

Amen.