The Price Of Righteousness: Mark 6:14-30


King Herod heard about it, for his fame had become widespread, and people were saying, “John the Baptist has been raised from the dead; that is why mighty powers are at work in him.” Others were saying, “He is Elijah”; still others, “He is a prophet like any of the prophets.” But when Herod learned of it, he said, “It is John whom I beheaded. He has been raised up.” Herod was the one who had John arrested and bound in prison on account of Herodias, the wife of his brother Philip, whom he had married. John had said to Herod, “It is not lawful for you to have your brother’s wife.” Herodias harbored a grudge against him and wanted to kill him but was unable to do so. Herod feared John, knowing him to be a righteous and holy man, and kept him in custody. When he heard him speak he was very much perplexed, yet he liked to listen to him. She had an opportunity one day when Herod, on his birthday, gave a banquet for his courtiers, his military officers, and the leading men of Galilee. Herodias’s own daughter came in and performed a dance that delighted Herod and his guests. The king said to the girl, “Ask of me whatever you wish and I will grant it to you.” He even swore (many things) to her, “I will grant you whatever you ask of me, even to half of my kingdom.” She went out and said to her mother, “What shall I ask for?” She replied, “The head of John the Baptist.” The girl hurried back to the king’s presence and made her request, “I want you to give me at once on a platter the head of John the Baptist.” The king was deeply distressed, but because of his oaths and the guests he did not wish to break his word to her. So he promptly dispatched an executioner with orders to bring back his head. He went off and beheaded him in the prison. He brought in the head on a platter and gave it to the girl. The girl in turn gave it to her mother. When his disciples heard about it, they came and took his body and laid it in a tomb. The apostles gathered together with Jesus and reported all they had done and taught.

I’ve often thought, would I have become a Christian, if I’d known what all it entailed? The short answer is yes, because I haven’t renounced my faith or turned away from God. But there are times (like now) when I seriously think of throwing in the towel for the seeming injustices in my life, yet Peter’s words hauntingly return to me, “To whom shall we go?” [Jn. 6:68]

John the Baptist followed God. He did and said all that God had given him to say and do. He was the first to recognize Jesus for who He was, “Behold the Lamb of God, who takes away the sin of the world.” (Jn. 1:29) With all the righteousness and truth in his life, he suffered the death of a criminal.

It seems John had not only been “preaching a baptism of repentance for the forgiveness of sins” (Mk. 1:4). He pointed out the specific sin of Herod and Herodias, “It is not lawful for you to have your brothers wife.

You can not tell the story of Christianity without recounting the deaths of those who told the truth….. and died.

God gives us His Spirit for strength in this journey, I know that, and yet I feel abandoned, though I know I’m not.

When John the Baptist was in prison we see that he sent some of his disciples to Jesus, to ask Him, “Are you the Expected One, or shall we look for someone else?

We all have bouts with doubts in our faith, but this is starting to take a toll on me. Please pray for me my brothers and sisters.

Keep the faith.

Amen.

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Jesus Comes Home: Mark 6: 1-6


He departed from there and came to his native place, accompanied by his disciples.  When the sabbath came he began to teach in the synagogue, and many who heard him were astonished. They said, “Where did this man get all this? What kind of wisdom has been given him? What mighty deeds are wrought by his hands! Is he not the carpenter,  the son of Mary, and the brother of James and Joses and Judas and Simon? And are not his sisters here with us?” And they took offense at him.  Jesus said to them, “A prophet is not without honor except in his native place and among his own kin and in his own house.” So he was not able to perform any mighty deed there, apart from curing a few sick people by laying his hands on them. He was amazed at their lack of faith. He went around to the villages in the vicinity teaching.

This passage must drive universal salvationists, as well as hyper-Calvinists loony. What do I mean? Well this passage of scripture, places limits on the unlimited God . What’s going on?

Well, we have here yet another paradox presented to us. Much as the paradox Jesus Himself was; all man and all God, at the same time. We see here the example of the All Powerful God being limited by man . How can this be?

Anytime we have a paradox, it is helpful to not to draw any hard-line “either/or” conclusions. But what needs to be done is to weigh the paradoxical statements  seeing indeed, how they work together.

A great example of this, of course, is the Incarnation  itself. The All Powerful God chose to work through humanity, instead of around it. As a matter of fact, God has always chosen to work through humanity, using their actions and decisions ; starting with Adam and Eve in the garden.

When God created mankind, he gave him what we call free-will . The ability to make choices. Good or evil. God allows us to make these decisions, because of the love He has for His creation. Grace is offered to all, some receive it, others don’t. God doesn’t force His grace upon anyone , yet it is always present.

It’s the same in this case. Jesus comes home, to His native place, to teach and proclaim the gospel. And His relatives refuse to realize who Jesus is. They reckon in their human understanding,Is he not the carpenter,  the son of Mary, and the brother of James and Joses and Judas and Simon? And are not his sisters here with us? They thought they knew all there was to know, and refused what God was offering to them; Himself. They had heard of His mighty deeds, they were hearing is wisdom, but still the refused. In fact it states, they took offense at him. Jesus said to them, “A prophet is not without honor except in his native place and among his own kin and in his own house.”

And Sacred Scripture goes on to say, So he was not able to perform any mighty deed there because of their lack of faith. A cooperation with one another. God with man and man with God. Not a fifty-fifty relationship, but 100% cooperation  with one another.

What is so prevalent in Christianity today, is the same attitude that Jesus hometown realitives had; just enough knowledge about who Jesus is, as to be completely wrong about  who He is!

Many Christians will not go to the polls and vote  this election day, reasoning that “God establishes governments” and therefore, He doesn’t need my help. And on one level, this is indeed true. But God has chosen to limit His All Powerfulness – for us to be able to participate  in His on-going salvation history story.

Remember when Israel asked God for a king ? The people chose Saul, yet God told Samuel He had someone else in mind. What is the immediate difference from that of the people and that of God? The people looked on the outside  appearance, and God looked upon the inside ; the heart.

Look closely at the candidates and their actions , for their actions will indeed reveal what is within their heart  (Matt. 15: 19-20). And your actions will reveal what is within yours. Will you use  this election as an excuse for your inactivity? Will you let  the the liberal agenda be imposed on you, because you didn’t want to impose your “christian” agenda on them?

Wake up Christian’s !! God wants to use you. He wants to use you in this particular way, to change the world . This is one of the few direct ways, that us “little folks” have the chance to effect the whole world. Let’s not squander it . Let us go forward, in the name of our Father, and reclaim this land for Him. He was gracious enough to give it to us in the first place, let’s reclaim it for His glory .

Our inactivity will jeopardize this country , just as our inactivity will jeopardize our standing in God’s kingdom. Render to Caesar what’s Caesar’s and to God what’s God’s. Isn’t it all God’s? Another paradox, or a call for God’s children to be active in the affairs of this world ?

So this week, let us make history  and not become history! Go and vote ! Vote Pro-life , Pro-family ; for these issues are Pro-God ! Economies will fluctuate, leaders will rise and fall; but life, and the family were here before  those things; and will remain after  these things have passed.

Blessings to you this week!

Amen.

The Hem of His Garment: Mark 5 : 42-34


He went off with him, and a large crowd followed him and pressed upon him. There was a woman afflicted with hemorrhages for twelve years. She had suffered greatly at the hands of many doctors and had spent all that she had. Yet she was not helped but only grew worse. She had heard about Jesus and came up behind him in the crowd and touched his cloak.  She said, “If I but touch his clothes, I shall be cured.” Immediately her flow of blood dried up. She felt in her body that she was healed of her affliction. Jesus, aware at once that power had gone out from him, turned around in the crowd and asked, “Who has touched my clothes?” But his disciples said to him, “You see how the crowd is pressing upon you, and yet you ask, ‘Who touched me?'” And he looked around to see who had done it. The woman, realizing what had happened to her, approached in fear and trembling. She fell down before Jesus and told him the whole truth. He said to her, “Daughter, your faith has saved you. Go in peace and be cured of your affliction.”

Last week we looked at how Jairus’ faith affected his daughters life. This week we look at the woman with an issue of blood or as stated above with hemorrhages, and this went on for twelve years.

Just what is this hemorrhage? Let’s look to the Old Testament book of Leviticus, chapter 15, verses 19 – 30:

“When a woman has her menstrual flow, she shall be in a state of impurity for seven days. Anyone who touches her shall be unclean until evening. Anything on which she lies or sits during her impurity shall be unclean. Anyone who touches her bed shall wash his garments, bathe in water, and be unclean until evening. Whoever touches any article of furniture on which she was sitting, shall wash his garments, bathe in water, and be unclean until evening.  But if she is on the bed or on the seat when he touches it, he shall be unclean until evening. If a man dares to lie with her, he contracts her impurity and shall be unclean for seven days; every bed on which he then lies also becomes unclean. “When a woman is afflicted with a flow of blood for several days outside her menstrual period, or when her flow continues beyond the ordinary period, as long as she suffers this unclean flow she shall be unclean, just as during her menstrual period. Any bed on which she lies during such a flow becomes unclean, as it would during her menstruation, and any article of furniture on which she sits becomes unclean just as during her menstruation. Anyone who touches them becomes unclean; he shall wash his garments, bathe in water, and be unclean until evening. “If she becomes freed from her affliction, she shall wait seven days, and only then is she to be purified. On the eighth day she shall take two turtledoves or two pigeons and bring them to the priest at the entrance of the meeting tent. The priest shall offer up one of them as a sin offering and the other as a holocaust. Thus shall the priest make atonement before the LORD for her unclean flow.

This woman, who we assume knew the Law, was taking a great risk by coming out into the crowd. Her family, friends, her doctors and the rabbis in her religious community, all knew of her uncleanness. So you can see the desperation in her action. What did she have to loose? Her existence was in total isolation – as if she were dead. She sure wasn’t living, was she?

From one of my commentaries, it states the following (from the Rabbinical books):

The remedy for a female hemorrage: Let them dig seven ditches, in which let them burn some cuttings of vines under four years old. Let her take in her hand a cup of wine; let them lead her away from this ditch and make her sit over that. Let them remove her from that and sit her over another. At each removal you must say to her, ‘Arise for thy flux.'” That’s not medicine, is it? Well, it was at this time. No wonder her patience – not to mention her money – had expired.

She had heard about Jesus, His healing of others, the casting out of unclean spirits. Saying to herself, “If I but touch his clothes, I shall be cured.” What an act of faith! As St. Paul himself would later write in his letter to the Romans, “Thus faith comes from what is heard, and what is heard comes through the word of Christ.” (Rom. 10:17)

Her faith caused her to act. To seek Christ and His healing. Just as Jairus’ faith had caused him to act, on behalf of his daughter. One faith, one Lord, expressing itself differently an yet, the same.

“Daughter, your faith has saved you. Go in peace and be cured of your affliction.” These are His words to us today. Our faith – our active faith – will save us. For it sends us to Him.

So this week, let us turn to Him in faith, seeking to do what pleases Him. Have a great week and enjoy this song by Sam Cooke, “The Hem of His Garment.”

Amen.

“Do not be afraid” A Parable Realized: Mark 5:21-24,35-43


When Jesus had crossed again (in the boat) to the other side, a large crowd gathered around him, and he stayed close to the sea. One of the synagogue officials, named Jairus, came forward. Seeing him he fell at his feet and pleaded earnestly with him, saying, “My daughter is at the point of death. Please, come lay your hands on her that she may get well and live.” He went off with him, and a large crowd followed him and pressed upon him. While he was still speaking, people from the synagogue official’s house arrived and said, “Your daughter has died; why trouble the teacher any longer?” Disregarding the message that was reported, Jesus said to the synagogue official, “Do not be afraid; just have faith.” He did not allow anyone to accompany him inside except Peter, James, and John, the brother of James. When they arrived at the house of the synagogue official, he caught sight of a commotion, people weeping and wailing loudly.  So he went in and said to them, “Why this commotion and weeping? The child is not dead but asleep.” And they ridiculed him. Then he put them all out. He took along the child’s father and mother and those who were with him and entered the room where the child was.  He took the child by the hand and said to her, “Talitha koum,” which means, “Little girl, I say to you, arise!” The girl, a child of twelve, arose immediately and walked around. (At that) they were utterly astounded. He gave strict orders that no one should know this and said that she should be given something to eat.

We discussed last week in A Man Reborn , how possibly Jesus used this incident to prepare the disciples for His own resurrection. This week, as we look at the healing of Jairus’ daughter we will see that it’s much more than a healing…it’s a resurrection! It will also be the first of the eye witnessed resurrection’s for the disciples (at least for Peter, James and John). This would help the disciples to understand fully what Jesus meant when He said, “I am the resurrection an the life..” (John 11:25).

So let us look at the details that Sacred Scripture provides.

Our text tells us that Jairus was a synagogue official (or ruler). He is not described as a Pharisee or a Sadducee. Neither is he described as a scribe. There is one reference in Sacred Scripture as to the duties of the position (Acts 13:15). It’s believed that he was an elder who presided over Sabbath services and other weekly activities. We shouldn’t confuse their leadership, with that of the Temple leadership. That is were the Pharisees and the Sadducees “hung out.” The synagogue provided teaching and life application; the Temple was the place of sacrifice. Anyway, the point is, Jesus had influence  with a great cross-section of people. The rich and the poor, the educated as well as the uneducated. With the religious and the nonreligious. Jairus must have been aware of Jesus’ ministry, having heard or even seen some of His miracles, after all, he had the faith to seek Jesus out as the only hope  for his daughter.

Can we make that claim? Can we truly say, “Jesus is my only hope “? OK, maybe we can say it, but do we live it ? When crisis arise in our lives, is it Jesus we go to first? Is He our only hope? Do we rush to the presence of our Savior, praying, seeking His word for guidance and direction? Or do we exhaust all our other resources, using our own strength and wisdom only to reach a dead-end  and say, “I guess all I can do now is pray.” It should be the first, middle and last  thing we do!!

I mean, this man Jairus, a leader of worship to the one true God of Israel, himself fell at his feet and pleaded earnestly with him. Is this our testimony?

On the way to Jairus’ house, another incident occurs (which we will examine next week) and while Jesus addresses that situation, the news comes to Jairus that his daughter has died. “Your daughter has died; why trouble the teacher any longer?”

Sacred Scripture then tells us that Jesus disregarding the message that was reported said to the synagogue official, “Do not be afraid; just have faith.” And this is still His message for us today! Do not be afraid; just have faith.

Jairus had just heard that his daughter had died. What grief, disappointment and a sense of having failed  in his quest to help his daughter, must have filled his heart. But Jesus offers comfort and hope with His words, Do not be afraid, meaning that He was in total control of the situation. Yet, He invites him (as well as us) to respond accordingly, just have faith.

When they arrive at the house, the people ridiculed Him. But Jairus isn’t swayed by that unbelieving crowd, he clings to Jesus’ promise, Do not be afraid. They enter the room and Jesus takes the hand of the lifeless twelve year old girl and says to her, “Talitha koum,” which means, “Little girl, I say to you, arise!”

I think one aspect of the story that we often times miss, is that of a third party faith. The daughter was sick, and this sickness lead to her death. The father took his faith  to Jesus, to restore his daughter, since the daughter couldn’t do it for herself – and the love for his daughter compelled him to action. This is a lesson we need to put in the front of our minds. This applies to our prayers and our actions toward others as well. For our faith should lead us to action.

So this week, let us imitate Jairus’ faith. No matter what our religious background, or our leadership position; let us see Jesus as our only hope. Not to be swayed by a crowd that may ridicule us for our faith, but to cling to Jesus’ words of encouragement, Do not be afraid.

May God bless you this week as you seek to live out the gospel.

Amen.

A Man Reborn: Mark 5:11-20


Now a large herd of swine was feeding there on the hillside. And they pleaded with him, “Send us into the swine. Let us enter them.” And he let them, and the unclean spirits came out and entered the swine. The herd of about two thousand rushed down a steep bank into the sea, where they were drowned. The swineherds ran away and reported the incident in the town and throughout the countryside. And people came out to see what had happened. As they approached Jesus, they caught sight of the man who had been possessed by Legion, sitting there clothed and in his right mind. And they were seized with fear. Those who witnessed the incident explained to them what had happened to the possessed man and to the swine. Then they began to beg him to leave their district. As he was getting into the boat, the man who had been possessed pleaded to remain with him. But he would not permit him but told him instead, “Go home to your family and announce to them all that the Lord in his pity has done for you.” Then the man went off and began to proclaim in the Decapolis what Jesus had done for him; and all were amazed.

If you recall last week, Jesus had just cast out the unclean spirits from the man from tombs.

This week, we continue the story; and it starts off, with Jesus granting the request of Legion, “Send us into the swine. Let us enter them” so that they could remain in that territory. We see that Jesus gets blamed for destroying the swine, yet it was Legion who destroyed the swine, the livelihood of the Gentile farmers in that area. This should be a reminder of what Jesus told the Pharisees in St. John’s gospel, chapter ten verse ten, “The thief comes only to steal and kill and destroy.” Evil is what brings destruction. Jesus Christ, God incarnate, brings life – abundant life.

But moving along, we now see the man from the tombs, delivered; he has become a man reborn. Ressurrected as it were. This is what I was alluding to last week as we looked at the man from the tombs in his distress. Like this man, we too are brought from death to life  through the power of Jesus Christ! Like this man, Jesus Himself was raised from death, by the power of God, to complete and to validate  what His death had accomplished – our redemption!

These are all great points to ponder and to meditate on. And I pray we will throughout this week. But, I would like for us to realize our own call within this passage: the man who had been possessed pleaded to remain with him. But he would not permit him but told him instead, “Go home to your family and announce to them all that the Lord in his pity has done for you.” Then the man went off and began to proclaim in the Decapolis what Jesus had done for him; and all were amazed.

As some of you may know, last fall, I had applied to the office of the Permanate Diaconate. What you may not know is… I was denied. I was found to have an impediment that made me ineligible to receive Holy Orders. So, I’m having to re-examine my call within the call . My point is, is that not all of us are called to greatness  at least, the standard of greatness as we measure. I realize my first priority is evangelizing my family. To grow more deeply in love with my wife, that we might reflect the Trinitarian love, and Christ’s love for His Church, as we are called to do within the realm of Holy Matrimony. Then, we together, are to lead our children to the understanding of who God is, and what He through Jesus has done for us, as Deuteronomy 6: 4-7 says:

Hear, O Israel! The LORD is our God, the LORD alone! Therefore, you shall love the LORD, your God, with all your heart, and with all your soul, and with all your strength. Take to heart these words which I enjoin on you today. Drill them into your children. Speak of them at home and abroad, whether you are busy or at rest.

Just as the man reborn , was told by Jesus, to return to his family and announce to them all that the Lord in his pity has done for you, maybe we too, need to hear this from the Savior.

It wasn’t easy for me to hear. I wanted to serve Jesus, as well as others, as a Deacon. But, at least at this time, it’s not to be.

So this week, let us focus on serving God, in our families . Husbands, wives, and children – we all need to experience the love of God within the walls of our homes.

As the Catechism of the Catholic Church teaches:

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The home is the natural environment for initiating a human being into solidarity and communal responsibilities. Parents should teach children to avoid the compromising and degrading influences which threaten human societies.
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Through the grace of the sacrament of marriage, parents receive the responsibility and privilege of evangelizing their children. Parents should initiate their children at an early age into the mysteries of the faith of which they are the “first heralds” for their children. They should associate them from their tenderest years with the life of the Church. A wholesome family life can foster interior dispositions that are a genuine preparation for a living faith and remain a support for it throughout one’s life.
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Education in the faithby the parents should begin in the child’s earliest years. This already happens when family members help one another to grow in faith by the witness of a Christian life in keeping with the Gospel. Family catechesis precedes, accompanies, and enriches other forms of instruction in the faith. Parents have the mission of teaching their children to pray and to discover their vocation as children of God. The parish is the Eucharistic community and the heart of the liturgical life of Christian families; it is a privileged place for the catechesis of children and parents.

Ray Boltz Shocks Christian Community


This story is from onenewsnow.com from Jim Brown:

There is shock and sadness in the Christian community over word that famed Christian music singer Ray Boltz has publicly announced he’s living a homosexual lifestyle.

 “If this is the way God made me, then this is the way I’m going to live…I really feel closer to God because I no longer hate myself.”  Those were the words of Ray Boltz in an interview with the Washington Blade about his decision to engage in homosexuality. Boltz, a father of four who was married for 33 years before officially divorcing his wife this year, is well-known for his widely acclaimed songs “Thank You” and “I Pledge Allegiance to the Lamb.”

The disclosure by Boltz was stunning news to former homosexual Greg Quinlan who is now with the New Jersey Family Policy Council.

“I’m absolutely shocked.  I’ve got some of his CDs and cassette tapes –- tells you how long it’s been around. When he says he’s born that way, we know now for a fact that that’s false. In fact, just last year in March, the director of the Human Genome Project, Dr. Francis Collins, said this: homosexuality is not hardwired. There is no gay gene. We mapped the human genome. We now know there is no genetic cause for homosexuality.”

 

View entire video interview with Greg Quinlan

When asked about Boltz’s homosexuality, The Gospel Music Association — the group which gives out the Dove Awards — told the Blade, “We do not comment on the lifestyle choices of people in our community.”

According to Quinlan, by making such a statement the GMA seems to be “enabling a behavior that is totally inconsistent, incongruent with the message of the gospel.”

The New From The Old: Mark 2:18-22


The disciples of John and of the Pharisees were accustomed to fast. People came to him and objected, “Why do the disciples of John and the disciples of the Pharisees fast, but your disciples do not fast?” Jesus answered them, “Can the wedding guests fast while the bridegroom is with them? As long as they have the bridegroom with them they cannot fast. But the days will come when the bridegroom is taken away from them, and then they will fast on that day. No one sews a piece of unshrunken cloth on an old cloak. If he does, its fullness pulls away, the new from the old, and the tear gets worse. Likewise, no one pours new wine into old wineskins. Otherwise, the wine will burst the skins, and both the wine and the skins are ruined. Rather, new wine is poured into fresh wineskins.”

This seems to be a continuation of the goings on at Levi’s dinner party. Maybe the fact that these people see Jesus and His disciples eating and drinking on this particular day (for we know according to the Didache 2.8 that the “hypocrites” fasted on Monday and Thursday) that they bring this question to Jesus. And, once again, Jesus gives a fascinating answer (as He always did).

Can the wedding guests fast while the bridegroom is with them? or as we would look at it now; “My disciples cannot fast while the Messiah is with them, can they?

By using the matrimonial imagery, Jesus is reiterating what had been taught (and maybe set aside) in ancient Israel; that Israel was called God’s wife ( Isa. 54:5, 62:4-5).

  • For he who has become your husband is your Maker; his name is the LORD of hosts; Your redeemer is the Holy One of Israel, called God of all the earth.
  • No more shall men call you “Forsaken,” or your land “Desolate,” But you shall be called “My Delight,” and your land “Espoused.” For the LORD delights in you, and makes your land his spouse. As a young man marries a virgin, your Builder shall marry you; And as a bridegroom rejoices in his bride so shall your God rejoice in you.

With the arrival of Immanuel (God with us) the messianic time is ushered in.

Jesus then continues: As long as they have the bridegroom with them they cannot fast. But the days will come when the bridegroom is taken away from them, and then they will fast on that day.

Does this present itself as a contradiction? After all, Jesus states later, And behold, I am with you always, until the end of the age; He says this right before ascending to the Father. So….Is it a contradiction? For us with faith it isn’t, but even with faith, it can still be confusing.

We can over spiritualize what Jesus said and make this contradiction disappear. Don’t get me wrong, He is certainly with us in a spiritual sense, but is that the extent of it? After all, He created us physical beings as well as spiritual beings. Did He leave us any tangible evidence of His presence? The answer to this question is a resounding YES!

You may now be asking yourself, “What does this have to do with studying this section of scripture?” Could this be part of the new cloth and the old cloth? The new wine and the old wineskins? Let us examine!

The only presence of God at the time of Christ, was in the Temple (the Holy of Holies to be exact). This would be the old cloth, the old wineskin, established by God long ago. But now, we see God Himself, becoming man and leaving the Temple, to make His dwelling among us, with His people. This was something the old cloth or the old wineskins couldn’t patch-up or contain.

Jesus take the idea of a “far off” God and presents a “personal” God. This too, was something that the old cloth and the old wineskins couldn’t patch-up or contain. So, “What is this tangible evidence,” you ask?

First He left His Church, His Kingdom on Earth, to continue His work (Matt. 25:31-46, 28:18-20). Secondly, He left the seven (7) Sacraments of the Church (Baptisim, Confirmation, Eucharist, Reconciliation, Anointing of the Sick, Holy Orders and Matrimony). The word Sacrament is defined as ” a visible sign of God’s invisible presence.”

Through His Church, we are reminded in a tangible way, to continue in Christ’s mission; did He only come to meet the spiritual needs of the people? No. He met their physical needs as well. So as important as it is to share our faith in Christ, it is equally important to show our love for Christ, I say to you, whatever you did for one of these least brothers of mine, you did for me (Matt. 25:40).

Through the Sacraments, we are tangibly reminded and strengthened as we continue our faith journey and our work for the Lord. The most precious of the Sacraments is the Holy Eucharist, “the source and summit of the Christian life” (CCC 1324). In the most intimate way, Jesus is not only with us spiritually, but tangibly, as a humble servant, in the form of bread and wine. Who else could do this? Who else would do this?

What was that noise?

Did I just hear your cloth tear? Did your wineskin just burst?

This week, let us not be like the Pharisees, who couldn’t accept the “new” because of the “old.” Rather, let us understand more fully, what Jesus Himself left for us through His Father.

From the beginning, Jesus associated his disciples with his own life, revealed the mystery of the Kingdom to them, and gave them a share in his mission, joy, and sufferings. Jesus spoke of a still more intimate communion between him and those who would follow him: “Abide in me, and I in you. . . . I am the vine, you are the branches.” And he proclaimed a mysterious and real communion between his own body and ours: “He who eats my flesh and drinks my blood abides in me, and I in him.”     CCC 787

When his visible presence was taken from them, Jesus did not leave his disciples orphans. He promised to remain with them until the end of time; he sent them his Spirit. As a result communion with Jesus has become, in a way, more intense: “By communicating his Spirit, Christ mystically constitutes as his body those brothers of his who are called together from every nation.”    CCC 788

As Christ Jesus is the sacrament of God, the Church is our sacrament of Christ.

Amen.