The Price Of Righteousness: Mark 6:14-30


King Herod heard about it, for his fame had become widespread, and people were saying, “John the Baptist has been raised from the dead; that is why mighty powers are at work in him.” Others were saying, “He is Elijah”; still others, “He is a prophet like any of the prophets.” But when Herod learned of it, he said, “It is John whom I beheaded. He has been raised up.” Herod was the one who had John arrested and bound in prison on account of Herodias, the wife of his brother Philip, whom he had married. John had said to Herod, “It is not lawful for you to have your brother’s wife.” Herodias harbored a grudge against him and wanted to kill him but was unable to do so. Herod feared John, knowing him to be a righteous and holy man, and kept him in custody. When he heard him speak he was very much perplexed, yet he liked to listen to him. She had an opportunity one day when Herod, on his birthday, gave a banquet for his courtiers, his military officers, and the leading men of Galilee. Herodias’s own daughter came in and performed a dance that delighted Herod and his guests. The king said to the girl, “Ask of me whatever you wish and I will grant it to you.” He even swore (many things) to her, “I will grant you whatever you ask of me, even to half of my kingdom.” She went out and said to her mother, “What shall I ask for?” She replied, “The head of John the Baptist.” The girl hurried back to the king’s presence and made her request, “I want you to give me at once on a platter the head of John the Baptist.” The king was deeply distressed, but because of his oaths and the guests he did not wish to break his word to her. So he promptly dispatched an executioner with orders to bring back his head. He went off and beheaded him in the prison. He brought in the head on a platter and gave it to the girl. The girl in turn gave it to her mother. When his disciples heard about it, they came and took his body and laid it in a tomb. The apostles gathered together with Jesus and reported all they had done and taught.

I’ve often thought, would I have become a Christian, if I’d known what all it entailed? The short answer is yes, because I haven’t renounced my faith or turned away from God. But there are times (like now) when I seriously think of throwing in the towel for the seeming injustices in my life, yet Peter’s words hauntingly return to me, “To whom shall we go?” [Jn. 6:68]

John the Baptist followed God. He did and said all that God had given him to say and do. He was the first to recognize Jesus for who He was, “Behold the Lamb of God, who takes away the sin of the world.” (Jn. 1:29) With all the righteousness and truth in his life, he suffered the death of a criminal.

It seems John had not only been “preaching a baptism of repentance for the forgiveness of sins” (Mk. 1:4). He pointed out the specific sin of Herod and Herodias, “It is not lawful for you to have your brothers wife.

You can not tell the story of Christianity without recounting the deaths of those who told the truth….. and died.

God gives us His Spirit for strength in this journey, I know that, and yet I feel abandoned, though I know I’m not.

When John the Baptist was in prison we see that he sent some of his disciples to Jesus, to ask Him, “Are you the Expected One, or shall we look for someone else?

We all have bouts with doubts in our faith, but this is starting to take a toll on me. Please pray for me my brothers and sisters.

Keep the faith.

Amen.

Jesus Comes Home: Mark 6: 1-6


He departed from there and came to his native place, accompanied by his disciples.  When the sabbath came he began to teach in the synagogue, and many who heard him were astonished. They said, “Where did this man get all this? What kind of wisdom has been given him? What mighty deeds are wrought by his hands! Is he not the carpenter,  the son of Mary, and the brother of James and Joses and Judas and Simon? And are not his sisters here with us?” And they took offense at him.  Jesus said to them, “A prophet is not without honor except in his native place and among his own kin and in his own house.” So he was not able to perform any mighty deed there, apart from curing a few sick people by laying his hands on them. He was amazed at their lack of faith. He went around to the villages in the vicinity teaching.

This passage must drive universal salvationists, as well as hyper-Calvinists loony. What do I mean? Well this passage of scripture, places limits on the unlimited God . What’s going on?

Well, we have here yet another paradox presented to us. Much as the paradox Jesus Himself was; all man and all God, at the same time. We see here the example of the All Powerful God being limited by man . How can this be?

Anytime we have a paradox, it is helpful to not to draw any hard-line “either/or” conclusions. But what needs to be done is to weigh the paradoxical statements  seeing indeed, how they work together.

A great example of this, of course, is the Incarnation  itself. The All Powerful God chose to work through humanity, instead of around it. As a matter of fact, God has always chosen to work through humanity, using their actions and decisions ; starting with Adam and Eve in the garden.

When God created mankind, he gave him what we call free-will . The ability to make choices. Good or evil. God allows us to make these decisions, because of the love He has for His creation. Grace is offered to all, some receive it, others don’t. God doesn’t force His grace upon anyone , yet it is always present.

It’s the same in this case. Jesus comes home, to His native place, to teach and proclaim the gospel. And His relatives refuse to realize who Jesus is. They reckon in their human understanding,Is he not the carpenter,  the son of Mary, and the brother of James and Joses and Judas and Simon? And are not his sisters here with us? They thought they knew all there was to know, and refused what God was offering to them; Himself. They had heard of His mighty deeds, they were hearing is wisdom, but still the refused. In fact it states, they took offense at him. Jesus said to them, “A prophet is not without honor except in his native place and among his own kin and in his own house.”

And Sacred Scripture goes on to say, So he was not able to perform any mighty deed there because of their lack of faith. A cooperation with one another. God with man and man with God. Not a fifty-fifty relationship, but 100% cooperation  with one another.

What is so prevalent in Christianity today, is the same attitude that Jesus hometown realitives had; just enough knowledge about who Jesus is, as to be completely wrong about  who He is!

Many Christians will not go to the polls and vote  this election day, reasoning that “God establishes governments” and therefore, He doesn’t need my help. And on one level, this is indeed true. But God has chosen to limit His All Powerfulness – for us to be able to participate  in His on-going salvation history story.

Remember when Israel asked God for a king ? The people chose Saul, yet God told Samuel He had someone else in mind. What is the immediate difference from that of the people and that of God? The people looked on the outside  appearance, and God looked upon the inside ; the heart.

Look closely at the candidates and their actions , for their actions will indeed reveal what is within their heart  (Matt. 15: 19-20). And your actions will reveal what is within yours. Will you use  this election as an excuse for your inactivity? Will you let  the the liberal agenda be imposed on you, because you didn’t want to impose your “christian” agenda on them?

Wake up Christian’s !! God wants to use you. He wants to use you in this particular way, to change the world . This is one of the few direct ways, that us “little folks” have the chance to effect the whole world. Let’s not squander it . Let us go forward, in the name of our Father, and reclaim this land for Him. He was gracious enough to give it to us in the first place, let’s reclaim it for His glory .

Our inactivity will jeopardize this country , just as our inactivity will jeopardize our standing in God’s kingdom. Render to Caesar what’s Caesar’s and to God what’s God’s. Isn’t it all God’s? Another paradox, or a call for God’s children to be active in the affairs of this world ?

So this week, let us make history  and not become history! Go and vote ! Vote Pro-life , Pro-family ; for these issues are Pro-God ! Economies will fluctuate, leaders will rise and fall; but life, and the family were here before  those things; and will remain after  these things have passed.

Blessings to you this week!

Amen.

The Hem of His Garment: Mark 5 : 42-34


He went off with him, and a large crowd followed him and pressed upon him. There was a woman afflicted with hemorrhages for twelve years. She had suffered greatly at the hands of many doctors and had spent all that she had. Yet she was not helped but only grew worse. She had heard about Jesus and came up behind him in the crowd and touched his cloak.  She said, “If I but touch his clothes, I shall be cured.” Immediately her flow of blood dried up. She felt in her body that she was healed of her affliction. Jesus, aware at once that power had gone out from him, turned around in the crowd and asked, “Who has touched my clothes?” But his disciples said to him, “You see how the crowd is pressing upon you, and yet you ask, ‘Who touched me?'” And he looked around to see who had done it. The woman, realizing what had happened to her, approached in fear and trembling. She fell down before Jesus and told him the whole truth. He said to her, “Daughter, your faith has saved you. Go in peace and be cured of your affliction.”

Last week we looked at how Jairus’ faith affected his daughters life. This week we look at the woman with an issue of blood or as stated above with hemorrhages, and this went on for twelve years.

Just what is this hemorrhage? Let’s look to the Old Testament book of Leviticus, chapter 15, verses 19 – 30:

“When a woman has her menstrual flow, she shall be in a state of impurity for seven days. Anyone who touches her shall be unclean until evening. Anything on which she lies or sits during her impurity shall be unclean. Anyone who touches her bed shall wash his garments, bathe in water, and be unclean until evening. Whoever touches any article of furniture on which she was sitting, shall wash his garments, bathe in water, and be unclean until evening.  But if she is on the bed or on the seat when he touches it, he shall be unclean until evening. If a man dares to lie with her, he contracts her impurity and shall be unclean for seven days; every bed on which he then lies also becomes unclean. “When a woman is afflicted with a flow of blood for several days outside her menstrual period, or when her flow continues beyond the ordinary period, as long as she suffers this unclean flow she shall be unclean, just as during her menstrual period. Any bed on which she lies during such a flow becomes unclean, as it would during her menstruation, and any article of furniture on which she sits becomes unclean just as during her menstruation. Anyone who touches them becomes unclean; he shall wash his garments, bathe in water, and be unclean until evening. “If she becomes freed from her affliction, she shall wait seven days, and only then is she to be purified. On the eighth day she shall take two turtledoves or two pigeons and bring them to the priest at the entrance of the meeting tent. The priest shall offer up one of them as a sin offering and the other as a holocaust. Thus shall the priest make atonement before the LORD for her unclean flow.

This woman, who we assume knew the Law, was taking a great risk by coming out into the crowd. Her family, friends, her doctors and the rabbis in her religious community, all knew of her uncleanness. So you can see the desperation in her action. What did she have to loose? Her existence was in total isolation – as if she were dead. She sure wasn’t living, was she?

From one of my commentaries, it states the following (from the Rabbinical books):

The remedy for a female hemorrage: Let them dig seven ditches, in which let them burn some cuttings of vines under four years old. Let her take in her hand a cup of wine; let them lead her away from this ditch and make her sit over that. Let them remove her from that and sit her over another. At each removal you must say to her, ‘Arise for thy flux.'” That’s not medicine, is it? Well, it was at this time. No wonder her patience – not to mention her money – had expired.

She had heard about Jesus, His healing of others, the casting out of unclean spirits. Saying to herself, “If I but touch his clothes, I shall be cured.” What an act of faith! As St. Paul himself would later write in his letter to the Romans, “Thus faith comes from what is heard, and what is heard comes through the word of Christ.” (Rom. 10:17)

Her faith caused her to act. To seek Christ and His healing. Just as Jairus’ faith had caused him to act, on behalf of his daughter. One faith, one Lord, expressing itself differently an yet, the same.

“Daughter, your faith has saved you. Go in peace and be cured of your affliction.” These are His words to us today. Our faith – our active faith – will save us. For it sends us to Him.

So this week, let us turn to Him in faith, seeking to do what pleases Him. Have a great week and enjoy this song by Sam Cooke, “The Hem of His Garment.”

Amen.

A Man Reborn: Mark 5:11-20


Now a large herd of swine was feeding there on the hillside. And they pleaded with him, “Send us into the swine. Let us enter them.” And he let them, and the unclean spirits came out and entered the swine. The herd of about two thousand rushed down a steep bank into the sea, where they were drowned. The swineherds ran away and reported the incident in the town and throughout the countryside. And people came out to see what had happened. As they approached Jesus, they caught sight of the man who had been possessed by Legion, sitting there clothed and in his right mind. And they were seized with fear. Those who witnessed the incident explained to them what had happened to the possessed man and to the swine. Then they began to beg him to leave their district. As he was getting into the boat, the man who had been possessed pleaded to remain with him. But he would not permit him but told him instead, “Go home to your family and announce to them all that the Lord in his pity has done for you.” Then the man went off and began to proclaim in the Decapolis what Jesus had done for him; and all were amazed.

If you recall last week, Jesus had just cast out the unclean spirits from the man from tombs.

This week, we continue the story; and it starts off, with Jesus granting the request of Legion, “Send us into the swine. Let us enter them” so that they could remain in that territory. We see that Jesus gets blamed for destroying the swine, yet it was Legion who destroyed the swine, the livelihood of the Gentile farmers in that area. This should be a reminder of what Jesus told the Pharisees in St. John’s gospel, chapter ten verse ten, “The thief comes only to steal and kill and destroy.” Evil is what brings destruction. Jesus Christ, God incarnate, brings life – abundant life.

But moving along, we now see the man from the tombs, delivered; he has become a man reborn. Ressurrected as it were. This is what I was alluding to last week as we looked at the man from the tombs in his distress. Like this man, we too are brought from death to life  through the power of Jesus Christ! Like this man, Jesus Himself was raised from death, by the power of God, to complete and to validate  what His death had accomplished – our redemption!

These are all great points to ponder and to meditate on. And I pray we will throughout this week. But, I would like for us to realize our own call within this passage: the man who had been possessed pleaded to remain with him. But he would not permit him but told him instead, “Go home to your family and announce to them all that the Lord in his pity has done for you.” Then the man went off and began to proclaim in the Decapolis what Jesus had done for him; and all were amazed.

As some of you may know, last fall, I had applied to the office of the Permanate Diaconate. What you may not know is… I was denied. I was found to have an impediment that made me ineligible to receive Holy Orders. So, I’m having to re-examine my call within the call . My point is, is that not all of us are called to greatness  at least, the standard of greatness as we measure. I realize my first priority is evangelizing my family. To grow more deeply in love with my wife, that we might reflect the Trinitarian love, and Christ’s love for His Church, as we are called to do within the realm of Holy Matrimony. Then, we together, are to lead our children to the understanding of who God is, and what He through Jesus has done for us, as Deuteronomy 6: 4-7 says:

Hear, O Israel! The LORD is our God, the LORD alone! Therefore, you shall love the LORD, your God, with all your heart, and with all your soul, and with all your strength. Take to heart these words which I enjoin on you today. Drill them into your children. Speak of them at home and abroad, whether you are busy or at rest.

Just as the man reborn , was told by Jesus, to return to his family and announce to them all that the Lord in his pity has done for you, maybe we too, need to hear this from the Savior.

It wasn’t easy for me to hear. I wanted to serve Jesus, as well as others, as a Deacon. But, at least at this time, it’s not to be.

So this week, let us focus on serving God, in our families . Husbands, wives, and children – we all need to experience the love of God within the walls of our homes.

As the Catechism of the Catholic Church teaches:

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The home is the natural environment for initiating a human being into solidarity and communal responsibilities. Parents should teach children to avoid the compromising and degrading influences which threaten human societies.
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Through the grace of the sacrament of marriage, parents receive the responsibility and privilege of evangelizing their children. Parents should initiate their children at an early age into the mysteries of the faith of which they are the “first heralds” for their children. They should associate them from their tenderest years with the life of the Church. A wholesome family life can foster interior dispositions that are a genuine preparation for a living faith and remain a support for it throughout one’s life.
2226
Education in the faithby the parents should begin in the child’s earliest years. This already happens when family members help one another to grow in faith by the witness of a Christian life in keeping with the Gospel. Family catechesis precedes, accompanies, and enriches other forms of instruction in the faith. Parents have the mission of teaching their children to pray and to discover their vocation as children of God. The parish is the Eucharistic community and the heart of the liturgical life of Christian families; it is a privileged place for the catechesis of children and parents.

Do You Not Yet Have Faith? :Mark 4:35-41


On that day, as evening drew on, he said to them, “Let us cross to the other side.” Leaving the crowd, they took him with them in the boat just as he was. And other boats were with him. A violent squall came up and waves were breaking over the boat, so that it was already filling up. Jesus was in the stern, asleep on a cushion. They woke him and said to him, “Teacher, do you not care that we are perishing?” He woke up, rebuked the wind, and said to the sea, “Quiet! Be still!” The wind ceased and there was great calm. Then he asked them, “Why are you terrified? Do you not yet have faith?” They were filled with great awe and said to one another, “Who then is this whom even wind and sea obey?”

Jesus and his disciples now leave the region of Galilee and head for Gerasene. In between their departure and their arrivial, they face a violent squall that brings fear to their hearts.

We all have storms  in our lives, but how many of us would describe them as violent squalls? St. Mark, in describing the storm this way, really conjures up in our imagination, the intensity and fierceness of the storm. Would you describe any storm  in your life as a violent squall? Think on it for a moment; Has any storm in your life, caused you to hear the Savior say, “Do you not yet have faith?” When things in our lives become so intense, it can be very tempting  to question God, to deny our faith and to resist the truth.

The wind was fierce, and the waves were breaking over the boat, so that it was already filling up. Does that sound familiar? You feel as if you are sinking. You know Jesus is with you, but He’s asleep! “He has no idea what’s going on! He doesn’t understand how I feel, the fear that is within me. I feel as if I’m going to die!”

In an allegorical interpretation of this passage of Sacred Scripture, St. Bede the Venerable  states (In Lucan 31) that Jesus’ sleep signifes His death, and absense that strikes fear  in the heart of the disciples. Beaten by the waves of doubt, they are finally comforted when Christ awakens from the grave to put down the devil and strip him of the power of death.

Isn’t that just what fear  does to us, too? It makes us lose sight of what’s most important  in our lives. I mean, we say we trust (have faith) in God for our eternal salvation and, yet we don’t seem to be able to  trust Him in our simple everyday needs . My brothers and sisters in Christ, this ought not to be ! And I preach this to myself, as well as you my brothers and sisters!

If I believe that God created the earth and all that dwells in it. That He sent His only begotten Son  to die for and redeem mankind, then why do I act  as if His provisions for me and my family are beyond His control?

Teacher, do you not care that we are perishing? Is this our cry today, as well? Can you imagine what the LORD GOD must think, when we utter such blasphemy? How it must break His heart to see His children  doubt these little things (at least, little things to Him…right?).

Again, we must maintain our perspective; which should be God centered . If we allow ourselves to become more concerned with our pleasure/comfort or even what we think  we need, then our faith/obedience will wane,  thus effecting our spiritual growth and weakening our faith . Isn’t that just what the storm  did here?

The Catechism of the Catholic Church explains it so well:

IV. “Give Us This Day Our Daily Bread”
 

 

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Give us“: The trust of children who look to their Father for everything is beautiful. “He makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.” He gives to all the living “their food in due season.” Jesus teaches us this petition, because it glorifies our Father by acknowledging how good he is, beyond all goodness.
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“Give us” also expresses the covenant. We are his and he is ours, for our sake. But this “us” also recognizes him as the Father of all men and we pray to him for them all, in solidarity with their needs and sufferings.
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Our bread“: The Father who gives us life cannot but give us the nourishment life requires—all appropriate goods and blessings, both material and spiritual. In the Sermon on the Mount, Jesus insists on the filial trust that cooperates with our Father’s providence. He is not inviting us to idleness, but wants to relieve us from nagging worry and preoccupation. Such is the filial surrender of the children of God:

To those who seek the kingdom of God and his righteousness, he has promised to give all else besides. Since everything indeed belongs to God, he who possesses God wants for nothing, if he himself is not found wanting before God.

So this week, let us exercise our faith ! Strengthening it, so it grows and can withstand any and all  attacks, that come it’s way. And as it strengthens and becomes stronger, it won’t just be able to withstand attacks, it will be able to defeat and conquer  these attacks.

Please, feel free to share how you exercise your faith; to build it up and strengthen it. It will benefit us all.

Blessings to you all this week, through Christ our Lord.

Amen.

How Should Christians Respond To The Ray Boltz News?


I think the Catechism of the Catholic Church explains it nicely.

Chastity and homosexuality

 

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Homosexuality refers to relations between men or between women who experience an exclusive or predominant sexual attraction toward persons of the same sex. It has taken a great variety of forms through the centuries and in different cultures. Its psychological genesis remains largely unexplained. Basing itself on Sacred Scripture, which presents homosexual acts as acts of grave depravity, tradition has always declared that “homosexual acts are intrinsically disordered.” They are contrary to the natural law. They close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual complementarity. Under no circumstances can they be approved.
2358
The number of men and women who have deep-seated homosexual tendencies is not negligible. This inclination, which is objectively disordered, constitutes for most of them a trial. They must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided. These persons are called to fulfill God’s will in their lives and, if they are Christians, to unite to the sacrifice of the Lord’s Cross the difficulties they may encounter from their condition.
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Homosexual persons are called to chastity. By the virtues of self-mastery that teach them inner freedom, at times by the support of disinterested friendship, by prayer and sacramental grace, they can and should gradually and resolutely approach Christian perfection.

How Will You Understand:Mark 4:13-25


Jesus said to them, “Do you not understand this parable? Then how will you understand any of the parables? The sower sows the word. These are the ones on the path where the word is sown. As soon as they hear, Satan comes at once and takes away the word sown in them. And these are the ones sown on rocky ground who, when they hear the word, receive it at once with joy. But they have no root; they last only for a time. Then when tribulation or persecution comes because of the word, they quickly fall away. Those sown among thorns are another sort. They are the people who hear the word, but worldly anxiety, the lure of riches, and the craving for other things intrude and choke the word, and it bears no fruit. But those sown on rich soil are the ones who hear the word and accept it and bear fruit thirty and sixty and a hundredfold.” He said to them, “Is a lamp brought in to be placed under a bushel basket or under a bed, and not to be placed on a lampstand? For there is nothing hidden except to be made visible; nothing is secret except to come to light. Anyone who has ears to hear ought to hear.” He also told them, “Take care what you hear. The measure with which you measure will be measured out to you, and still more will be given to you. To the one who has, more will be given; from the one who has not, even what he has will be taken away.”

As mentioned last week, here is where Jesus explains the parable He’d just given, to His followers; explaining in detail what He meant by His teaching. His explanation here does bring to light a paradox, which I’d like for us to explore. I had not considered this before.

So shall my word be that goes forth from my mouth; It shall not return to me void, but shall do my will, achieving the end for which I sent it.  (Isaiah 55:11)

The paradox? His word not returning to Him void…accomplishing what it was sent to do, and the explanation He gives of the parable. Is the word really accomplishing what God sent it forth to do? Some reject it, some hold on to it for a moment then let it go. Others let it get choked out and still others receive it and hold on to it; how do we reconcile this? Is God All-Powerful? Are His plans being thwarted by humanity?

There are extreme views on each side, from hyper-Calvinism to universal salvation, to Pelagianism with each school of thought supported by their own interpretation  of Scripture.

Let me pose the more moderate stance and state that indeed God’s word does accomplish all He sends it to do; it does not return to Him void. For He knows beforehand, to whom he sends it to and how it will, or will not, be received by humanity.

Why does God choose to work through  humanity? After all, He is the “All Powerful and Everliving God” He can certainly do things as He pleases. Yet throughout history, He has choesn to work through  mankind to accomplish His will, rather than by-pass mankind.

Let’s look at three examples, major events in salvation history, to describe what I mean.

  1. Abraham: called by God to leave his homeland and go to a place God would show him. He was also called to be the “father of a multitude,” a people that God would adopt and call His firstborn.
  2. Moses: called by God to bring His people out of the slavery of Egypt. He delivered to His people, the Law of God and lead them to the Promised Land.
  3. The Blessed Virgin Mary: called by God to be the mother of His only begotten Son. Along with her husband, St. Joseph, she was called to nurture, raise, teach and provide for Jesus, so that He in turn, could provide salvation for the world.

God could have done each of these things on His own, apart from any human participation, yet He did not. Why?

I think we can answer this question, simply by looking at the first creation account in Genesis. God created mankind, not because He was lonely or wanted fellowship (He had perfect fellowship within Himself in Trinitarian form). He created mankind from the abundance of His love.

Love that isn’t shared, does not exist. That may seem a bit philosophical, but I believe that the creation account, would prove this thought true.

Since we know that God is love ( I Jn. 4:16) and He created us in His image and His likeness (Gen. 1:26) we can experience Him in the fullness of love, which of course, is Himself.

So as we seek to understand the tension between predestination and free-will, the safest road to take to this understanding, would be the both/and  road. Since God is omniscient, He knows what we will choose…but we must still choose ! As Abraham, Moses and the Blessed Virgin Mary all had to say Yes,  and choose God, so must we.

So we begin to understand that His word will accomplish exactly what He intends it to, because He knows what we will choose to do. And in our choice to accept His word, we then get to participate in His Divine love. In His story of salvation and redemption.

As the Cathechism of the Catholic Church teaches:

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By natural reason man can know God with certainty, on the basis of his works. But there is another order of knowledge, which man cannot possibly arrive at by his own powers: the order of divine Revelation.Through an utterly free decision, God has revealed himself and given himself to man. This he does by revealing the mystery, his plan of loving goodness, formed from all eternity in Christ, for the benefit of all men. God has fully revealed this plan by sending us his beloved Son, our Lord Jesus Christ, and the Holy Spirit.

So this week, let us, let His love shine forth from us like the lamp on the lampstand. And let us not keep hidden His word or His love, but let it be revealed through us, sharing the secret and light of this love, which is found in the Person of Jesus Christ. In this love, there is choice; so let us choose to love Him, because He first loved us ( I Jn. 4:19).

Amen.