A Mustard Seed: Mark 4:26-34


He said,”This is how it is with the kingdom of God; it is as if a man were to scatter seed on the land and would sleep and rise night and day and the seed would sprout and grow, he knows not how. Of its own accord the land yields fruit, first the blade, then the ear, then the full grain in the ear. And when the grain is ripe, he wields the sickle at once, for the harvest has come.” He said, “To what shall we compare the kingdom of God, or what parable can we use for it? It is like a mustard seed that, when it is sown in the ground, is the smallest of all the seeds on the earth.  But once it is sown, it springs up and becomes the largest of plants and puts forth large branches, so that the birds of the sky can dwell in its shade.” With many such parables he spoke the word to them as they were able to understand it. Without parables he did not speak to them, but to his own disciples he explained everything in private.

Jesus now moves His hearers from the parables of about the word of God , to parables about the kingdom of God . The two parables above are presentations of how God goes about growing His kingdom.

In looking at this scripture text, Jesus explains how the growth of His Church will come about; undetected, yet very visible.

To the unsuspecting world, the crucifixion/death of a carpenter in first century Palestine meant little, if anything at all. Yet, there was all this excitement about a “Christ,” a Jewish Messiah. A man named Jesus of Nazareth, who had been condemned and put to death by Pontius Pilate, had risen from the dead! His Apostles were going throughout the city and the region of Judea, to proclaim this good news ; that this Jesus who suffered, was crucified and buried had risen again, to atone for the sins of humanity and that by belief in Him and baptism in His name, may have eternal life.

This good news (gospel) message was spread through persecution, travel, evangelism and by miracles, to the center of civilization at the time, Rome. It spread eastward to Turkey, Iran and India while spreading westward to Egypt, Britain and France. By the fourth century, Christianity went from being a tolerated religion under Constantine (Edict of Milan) to the official religion of the Empire under Theodosius. What started out in obscurity, ended up changing the world. Only God, my brothers and sisters, could accomplish such a feat!!

Isn’t this the precise meaning of the mustard seed  parable? The smallest of seeds, growing into the largest of garden plants; large enough for the birds of the sky to dwell in it’s shade?

And now…. Isn’t the Church, large enough for the nations to dwell in it’s shade – to hear the good news – the gospel of Jesus Christ? This living organism we call the Church, has grown from the plan of the Father in eternity past, into a small seed, planted by Jesus Himself, and nurtured (as well as guided) by the Holy Spirit.

Isn’t that exciting news? It is indeed! In fact, it’s part of the gospel that Jesus proclaims here, as well as in St. John’s gospel  14:18: I will not leave you orphans; I will come to you. And come to us He did, as The Church, The Body of Christ! God’s Kingdom family, here on earth. How great is that?!?!

As The Catechism of the Catholic Church teaches:

“The Kingdom of God is at hand”
541

“Now after John was arrested, Jesus came into Galilee, preaching the gospel of God, and saying: ‘The time is fulfilled, and the kingdom of God is at hand: repent, and believe in the gospel.'” “To carry out the will of the Father Christ inaugurated the kingdom of heaven on earth.” Now the Father’s will is “to raise up men to share in his own divine life.” He does this by gathering men around his Son Jesus Christ. This gathering is the Church, “on earth the seed and beginning of that kingdom.”
542
Christ stands at the heart of this gathering of men into the “family of God.” By his word, through signs that manifest the reign of God, and by sending out his disciples, Jesus calls all people to come together around him. But above all in the great Paschal mystery—his death on the cross and his Resurrection—he would accomplish the coming of his kingdom. “And I, when I am lifted up from the earth, will draw all men to myself.” Into this union with Christ all men are called.

The proclamation of the Kingdom of God

543

Everyone is called to enter the kingdom. First announced to the children of Israel, this messianic kingdom is intended to accept men of all nations. To enter it, one must first accept Jesus’ word:

 

    The word of the Lord is compared to a seed which is sown in a field; those who hear it with faith and are numbered among the little flock of Christ have truly received the kingdom. Then, by its own power, the seed sprouts and grows until the harvest.
544
The kingdom belongs to the poor and lowly, which means those who have accepted it with humble hearts. Jesus is sent to “preach good news to the poor”; he declares them blessed, for “theirs is the kingdom of heaven.” To them—the “little ones”—the Father is pleased to reveal what remains hidden from the wise and the learned. Jesus shares the life of the poor, from the cradle to the cross; he experiences hunger, thirst, and privation. Jesus identifies himself with the poor of every kind and makes active love toward them the condition for entering his kingdom.
545
Jesus invites sinners to the table of the kingdom: “I came not to call the righteous, but sinners.” He invites them to that conversion without which one cannot enter the kingdom, but shows them in word and deed his Father’s boundless mercy for them and the vast “joy in heaven over one sinner who repents.” The supreme proof of his love will be the sacrifice of his own life “for the forgiveness of sins.”
546
Jesus’ invitation to enter his kingdom comes in the form of parables, a characteristic feature of his teaching. Through his parables he invites people to the feast of the kingdom, but he also asks for a radical choice: to gain the kingdom, one must give everything. Words are not enough; deeds are required. The parables are like mirrors for man: will he be hard soil or good earth for the word?What use has he made of the talents he has received? Jesus and the presence of the kingdom in this world are secretly at the heart of the parables. One must enter the kingdom, that is, become a disciple of Christ, in order to “know the secrets of the kingdom of heaven.” For those who stay “outside,” everything remains enigmatic.

So this week, Let us thank God for His gift of The Church ! Let us pray for her diligently, as she continues to proclaim the gospel; the gospel which she has proclaimed faithfully for the last two-thousand years. Let us also personally proclaim  this gospel of Christ; in our words, our actions our good deeds and our worship.

God’s richest blessings to you through Christ this week,

Amen.

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6 Responses

  1. Thank you Tim for your Biblical knowledge. God bless you.

  2. Thank you so much for the nice words and encouragement, anonymous! It is indeed strength for the journey!

    I just share what God shares with me, as I study His word. My prayer is, that the Holy Spirit uses these reflection, to encourage, strengthen, nurture and grow into maturity, those who are already Christians – and to proclaim the good news to those who aren’t.

    I hope you will pray for me, as I continue to do this.

    God’s blessings to you too, anonymous.

  3. It was a pleasure to read your destimony for the verse and it helped open my mind, heart and spirit to what the Lord is saying to us all…

    Thank you Tim and God Bless you…

  4. Thank you for your kind words Taniela. I’m glad God used it to speak to you today.

    God bless you as well, Taniela.

  5. I Will have to come back again when my course load lets up – nonetheless I am taking your Rss feed so i could go through your blog offline. Cheers.

  6. It was good reading thank you God bless you. Gerard

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